During the open forum, a teacher from a school in Northern Luzon asked how something can be labelled as historical revisionism, or worse, a distortion of history. She said that no one can really say what is true in history; that it has always been matter of perspective and interpretation. The accusation that the Marcoses were engaged in a perverted form of historical revisionism was therefore just a propaganda of the “other side,” which wanted their preferred interpretation of history to be the canon. She was truly passionate about her views, and was close to tears as she spoke.
onsdag 1. juni 2022
How Philippine Education Contributed to the Return of the Marcoses
Back in 2018, I spoke in front of big group of teachers from schools across the country about the challenges of Social Studies education. One of the challenges I mentioned at the time was the rise of negative historical revisionism, most notably in the form of efforts to present former dictator Ferdinand E. Marcos, his family, and the Martial Law period in a positive light.
During the open forum, a teacher from a school in Northern Luzon asked how something can be labelled as historical revisionism, or worse, a distortion of history. She said that no one can really say what is true in history; that it has always been matter of perspective and interpretation. The accusation that the Marcoses were engaged in a perverted form of historical revisionism was therefore just a propaganda of the “other side,” which wanted their preferred interpretation of history to be the canon. She was truly passionate about her views, and was close to tears as she spoke.
During the open forum, a teacher from a school in Northern Luzon asked how something can be labelled as historical revisionism, or worse, a distortion of history. She said that no one can really say what is true in history; that it has always been matter of perspective and interpretation. The accusation that the Marcoses were engaged in a perverted form of historical revisionism was therefore just a propaganda of the “other side,” which wanted their preferred interpretation of history to be the canon. She was truly passionate about her views, and was close to tears as she spoke.